From Hegel to Hitler: The Antisemitic Loop

German Philospher G.W.F Hegel explicitly argued that the “Jewish curse” lies in the refusal to unite with the world-spirit and accept the one he believed was sent to them (Jesus). 

Therefore, by his logic, the Jews are condemned to remain stuck outside the true unfolding of history - "Forever cowardly slaves to Yahweh" removed from spirit.

Marx then came and claimed: if the Jews are suspended from history and true spirit, they turn that suspension and removal from "Spirit" (Geist), rooted in their religion of abstract legalism leading to pure materialism, into a tool for exploiting the body which carries history - i.e. the working class. 

Marx argued that the jews do this In order to prevent the needed development of the 'Social Man', as they are subverting the true direction of history as through holding societal control on the material realm.

In comes Adolf Hitler, he accepts the Hegelian Maxim of Jews forever being damned and removed from History and True Spirit (Hegel), and the Marxian critique of jews as a societal degenerate "Anti-Class". 

But Hitler goes further in seeing Marxism in itself, as a pinnacle moment in world history, and in the dialectics of struggle and race.

The reason is - that Hitler acts a post emancipatory time in Germany, which enables him to argue something neither Hegel nor Marx could.

Hitler's core argument was that secular modernity itself, and especially its most concrete and radical form, as manifesting in Marxism, have proved themselves post emancipation, to be no more than just another Jewish attempt to subvert spirit and race, and even "kidnap" the same Hegelian dialectic which dethroned and exposed the Jew.

This, by Hitlerism, exposes the world to the inevitable conclusion, there is no social, ideological, political, system that is immune from Jewish otherness or "Jewish subversion". This leads to an understanding that the anti-spiritual and anti-historic schemes of world jewry, made once emancipated, must stem from a nonintellectual core - but from a racial one.

Hence, Hitler produces an anti-semitic critique of the dialectics based on race.

The true standing of the Jew is not in relation to history (Hegel), matter (Marx), both which he can manipulate, but his real demiurgical nature, from ancient times, till today, can only be explained via his race.

Which can also explain

1. His original Anti-historic and anti-spiritual being (Hegel).

2. His materialistic nature (Kant and Marx)

3. But also, his ability to "escape" those and "shape-shift".

4. due to his demiurgical nature stemming from his blood.

5. this explains why Hitler saw sexual relations between Jewish Men and German Women as especially dangerous, due to his conception of the archetype of the jews impregnating German blood, which could lead not only to the spoiling of the German blood, but could also infer to the fact that they are entering the body of a nation, in a similar way as to Jesus entered the world.

And as Jesus entered the world to take away power and strength away from the Aryan race, and put them under Jewish Ethics as a form of Jewish subversion - so, Hitler argues, does the jew do when enters the German womb.

Hitler radicalized the same dialectic structure of thought: not only, he said, do the Jews exploit others by remaining outside history, they also use their enslavement to Yahweh, to subvert history, to invent ideologies that justify their mastery (including, Christianity itself, as well as Marxism and Capitalism) to secure the survival of the race, and this is done in order to negate the host spirit-body with their "ideas". 

Hence there is no other choice but to induce oneself to see them from a political perspective in a  post emancipatory, and post Bolshevistic reality, as well as from a post-Hegelian ideological analysis, and post-Marxian social analysis, as "parasites".

Otherwise, no other attempt to save the race and world from their attempts to enslave society through the dethroning - could be made.

Hence, the motion of German history, from reason (Kant) to spirit (Hegel), to Matter (Marx), can only continue if the Race persists in purifying the demiurge.

Therefore, drawing on a proposal already voiced by one of the fathers of German Nationalism, Fichte, the conclusion is that the only solution is to “cut off their heads.” So they cannot shape-shift. The reason? The Jew with Hegel must be absorbed into Christianity, but refuses and remains a passive being. With Marx he must be absorbed not only in society, but as a condition for world salvation, with Hitler, we see a return to the mystification of the blood (Catholicism), as an explanation to why post-emancipatory absorption failed, and a new historical struggle focused on the salvation of race, must rise.

And so, we see how Woke right will naturally arise in a historical pattern after Woke left deemed liberalism unworthy.

For once "Jewish questions" are not by "world-spirit", or "society" let alone "religion", all exposed to Jewish impregnations, there must be an ontological element to it which calls us to remove Jewry from our dialectical struggle oriented existence as a whole.

Thus, Hitler does to Judaism in modernity precisely what early Catholic christianity did to it in antiquity. Just as Catholicism appropriated the Hebrew Bible while denying the continued legitimacy of the Hebrew people, so Hitler keeps the modern dialectical project, which sees jews as an Antithesis, in both its materialist (Marx) and idealist components (Hegel), yet removes the Jew from it entirely to reach a total new world.

Last but not least - For Hegel, before emancipation, the Jews stand outside spiritual dialectic, yet are still considered eligible for civil equality within the state.

For Marx, during emancipation, the Jews dominate material dialectic, and therefore must be totally absorbed into society in order to complete human liberation.

For Hitler, after emancipation, the Jews are imagined as dominating both the material and the spiritual dialectic - through their blood, and therefore must be eliminated.

Thus, more than it was a matter of racial theories becoming fashionable, it was emancipation itself that provided the excuse for why the world had failed to become either the paradise of the Absolute Spirit or the nation of the proletariat - two visions the Nazi worldview sought to synthesize in order to accelerate the emergence of the Übermensch - embodied in a new race.

Likewise today: far from being merely a renewed obsession with “race” (popular since the Obama era), the core difficulty remains an unwillingness to accept Jewish existence as existing: