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Death-cult

Why Are Americans Talking About Nakba?

From the Peel Commission to October 7th: The dangerous normalization of the Nakba narrative, the Western distortion of historical justice, and the weaponization of Jewish history as a mere political backdrop.

Mamdani
Mamdani (Photo: Shutterstock / FotoField)

Many things can be said about Americans, the idea that they are collectively irrational is not one of them.

However, recently, pushed by a left-wing pendulum swinging even further left through the "new Barack Obama," Zohran Mamdani, we are witnessing a reality where the Nakba narrative is becoming entrenched and normalized.

The flaw in the Nakba narrative is simple: the Nakba is the byproduct of a population that supported a 28 year long planned genocide against the Jews (1920-1948) attempted to assist it, and was consequently expelled, though the vast majority actually fled of their own free will(!) - after the genocidal plan failed.

In fact, if historical justice existed, the Nakba is precisely what should have happened to the Gaza Strip on October 8th.

Generally speaking, if there were justice, the genocidal ideology upon which Palestinian nationalism and identity are founded would have become history and withered away. For what, after all, is the Palestinian identity? It is the first time in history that a specific collective has attempted to identify itself as a distinct people with a historical tie to the Land of Israel - other than the Jews. Not merely as representatives of a religion, nor as representatives of an empire, or prophet, but as a nation claiming an organic connection to the Land of Israel - the land of the Bible. The issue is that this identity is founded specifically and primarily on the total negation and opposition of another people.

That is to say, it is predicated on an antithesis to an external existence.

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Jews, by contrast, do not found themselves on the negation of an external element (with the possible exception of Egypt).

Therefore, if you ask Palestinians what the defining moments in their history are, they will cite 1948, "Land Day" in 1976, the First Intifada in 1987, and October 7th in 2023, Murderous rebellions against an external entity that defines them. Acts of murder against Jews, whether more or less successful, are what define them.

Neither the Peel Commission's 1937 attempt at partition and peace, the 1947 Partition Plan, the discourse surrounding a Palestinian state in 1967, nor the 1993 Oslo Accords are relevant milestones.

They are merely tactical vehicles designed to achieve a larger October 7th, a grander Land Day, a more devastating Intifada, yet every time their foundational architecture collapses into a Mini-Nakba, they complain as if they are victims.

Most Americans know this very well. They do not buy it. The problem is that the younger generation, fueled by foreign-funded online propaganda, is oblivious to this and chooses to oppose Israel for its own reasons.

The normalization of the Nakba, much like the Media's treatment of the Vietnam War or of BLM, is simply another stage in the distortion of American justice, in which the Jews serve as nothing more than a backdrop.

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